Monday, November 18, 2013

All who ruled, and incidentally destroying and burned and were interested in Skopje, but not for th


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Writer: Ramadan Ramadani They do not know what simit-bread should not feel offended. They are kmets. May be delayed urban children may have lived in other cities, sebastian inlet fishing report and maybe have another alibi. But in any case, are not citizens of Skopje.
Perhaps this should sebastian inlet fishing report not start any text for things that are edible. Such as the manifesto drawn words apologetic tone, not like the bread or pita. But simit-pogachata not bread, and it's no pie. Simit bread and pie - bread and simit-pogachata sebastian inlet fishing report a whole. Simit-pogachata not just food. It is an institution. Even the title, although derived from Turkish times and was coined by the Turkish language, can not understand someone who only knows Turkish. Well, Turkey is simit bagel and Istanbul both places sell simit bread-written "-Skopje simit bread." It is for clarification, and confirmed to me what I think is simit-pogachata - Skopje authentic institution.
I looked roughly like polemics with other citizens of Skopje and explained that when simit-pogachata is our local brand of Skopje, which has already been exported to Istanbul as Skopje, Prizren and elsewhere. And, strangely, not in Tetovo and Bitola, for example. While kmet was easy to exclude from strictly urban crowd with the very mention of tripe soup-with people from other cities was always difficult. Thus, a professor of English, who praised the language taught, it looked like a loaf of bread. sebastian inlet fishing report But still, no idea how to eat and not recognized before many young children that teaches the language not suitable name for their city daily breakfast. The one from Tetovo to shop in Leskovac had to explain that it is not "by bread - bread" and Skopjans razgalile themselves that there was no one to delight.
All who ruled, and incidentally destroying and burned and were interested in Skopje, but not for the citizens of Skopje. Therefore, though ruled, never has gained. It simit-pogachata not learned to never ask more than what we are given, and it is our city - Scupi USKUP, Skoplje, Shkup or LinkedIn. I think there was merit in all my arguments simit-pogachata: the stone houses in Gjirokastra, despite the Nile in North Africa, seeing the beauty of Odessa ...
I managed to infection several, although simit-pogachata, in order that, by plane, sebastian inlet fishing report from Skopje via Istanbul, arrived in Cairo was two days old and rock hard. But nostalgic delicious. Then, whenever you come in Skopje, they demanded sebastian inlet fishing report breakfast of "it". Moreover, the appointment of simit-pogachata sebastian inlet fishing report the personal pronoun, as if shy and utter properly, because we knew that here not only eat, but also to live.
Nostalgia is only one possible comment. The most painful. Simit-pogachata except historical, there are political, inter-ethnic, generational and many other connotations. Simit pogachata-rich story, but the damage sebastian inlet fishing report that we Skopjans, we can not tell until the end. We are busy, waiting in line at Uncle Ilo, the best-simit bread, which survived modernism fastfudot. sebastian inlet fishing report Hey, there simitot still do with Maya. Early morning or very late at night, before dawn. Otherwise, we will explain to all comers, or those random rule - the pashas, serfs, bishops, Mufti and now mayors and other politicians - for simit-pogachata, while following mandatory as you eat. Do not accidentally eat too late, and separate with a fork or, God forbid, with boza. Tell them that late Uncle Ilo with transparent preparing pogachata and simitot building (s) inter-ethnic trust. sebastian inlet fishing report That has survived modernity stubbornly insisting on Maya simitot, while its competitors prepare cheaper, more simit-loaves, and created a conspiracy for him and his simit-bread.
I will say that the tradition lives in postmodernism, and we are still there waiting for their turn. It has all sorts. That act sober drunk with neatly waiting in queue before the oven, older people just out of prayer, under disco.
For t

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